HCSB Study Bible: God's Word for Life

The HCSB Study Bibleis now available and comes with this reviewer's studied recommendation. The importance of this recommendation should be evident since, after considering other popular study Bibles, I chose to give a leather-bound version of the HCSB Study Bibleto my middle son in order to encourage him further in his Bible reading. Before proceeding to a discussion of the Study Bible apparatus, we will consider this new translation.

The HCSB Translation

HCSB, Holman Christian Standard Bible, seeks to fill a recognizable hole among modern English translations in seven notable ways. First, the translators utilize the most recent critical editions of the Hebrew and Aramaic manuscripts of the Old Testament and the Greek manuscripts of the New Testament. Second, the translators did not insist upon revising previous translations, as has been all too common, but they sought to provide "a new translation for today's generation" of English-speaking peoples.

Third, the translation philosophy of the HCSB is neither that of "formal equivalence" nor that of "dynamic or functional equivalence." Formal equivalence seeks to retain the exact equivalence of word and sentence structure from the original languages, but this sometimes results in awkward English translations. On the other hand, dynamic equivalence seeks to bring across the thought of the original into modern English forms, but this sometimes results in the loss of formal meanings affiliated with the original text. Recognizing the difficulties with both of these older translation philosophies, the translators chose to follow the practice of "optimal equivalence," retaining the original forms as much as possible without also sacrificing English comprehension.

The fourth notable fact about the HCSB is that the translators retained the original gender distinctions of the biblical text, a matter of no small consequence in today's egalitarian culture. Fifth, the HCSB has chosen to translate the names of God as closely as possible to the original, which means, for instance, that the personal name of "Yahweh" actually appears in the translation, a practice long overdue. Sixth, some special formatting features, such as marking quotations of the Old Testament in the New Testament in bold, are very helpful. Seventh and finally, textual footnotes regarding alternate readings or more literal readings are provided.

These seven aspects of the HCSB translation make it a worthy addition to any Christian's library and a worthy gift for any unbeliever interested in hearing about the Christian Bible. One of the few complaints I have with regard to the translation itself is its continuation of transliterating the Greek words for immersion rather than translating them. This is a peculiar decision for a translation coming from a Baptist organization and one that runs against the grain of the HCSB's own stated translation principle of "fresh translation." Nonetheless, the translation is one that should continue to be tested and grow in usage.

The HCSB Study Bible

Now, we proceed to the commentary apparatus known as the Study Bible. There are seven notable features to the HCSB Study Bible that make it a worthy addition to the Christian reader's library. First, other than the introductions and essays, the publisher has chosen to make sure that the biblical text itself is highlighted on the typical page of the book. This is intentional, as it gently reminds the reader through text placement and font size that the Word of God is authoritative while the commentator's study notes are of entirely secondary status. Second, each biblical book is preceded by a short but informative introduction regarding the book's circumstances of writing, message and purpose, and a helpful structural outline. There is also a chronological timeline with each introduction.

The third notable feature of the Study Bible are the study notes that accompany the text. These study notes provide historical, linguistic and theological comments upon the biblical text prepared by highly-qualified Christian scholars. For instance, Andreas Kostenberger contributed the introduction and notes for the Gospel of John and Paul's letter to the Colossians, while Terry Wilder wrote the introduction and notes for 1 Peter, 2 Peter and Jude. The fourth notable feature are the essays scattered throughout the text, also written by highly-qualified Christian scholars. For instance, George Guthrie contributed a compelling essay on "How to Read and Study the Bible," which I recommend every Christian read, not only for its hermeneutical instructions but for its spiritual maturity and practical encouragement. The reader will appreciate the other essays, including such small jewels as "Christ in the Old Testament" by Craig Blaising, or "The Bible and Civil Rights" by Kevin L. Smith.

Fifth among the notable features of the Study Bible are the word studies and bullet points. The individual word studies bring the reader summary information regarding the historical and theological significance of important Hebrew and Greek words. The bullet points refer the reader to an appendix for definitions of important common scriptural words. The sixth feature concerns the helpful maps, charts, photos and illustrations that are scattered throughout the text.

The final notable feature of the HCSB Study Bibleregards the intention of the publisher and the contributors (and, yes, I am one of them, having written the introduction and notes for the epistle to the Hebrews). As Jeremy Howard notes in his introduction, the contributors seek to be "servants to the text" so that people might be encouraged to engage God's Word "on a deeper level." We believe that all human beings "are sinners in need of reconciliation with God, and that this reconciliation comes only through faith in God's Son who paid our sin debt on the cross." This is why the reader will repeatedly be encouraged to encounter God in the Word by the power of His Spirit.

Yes, I would have written some of the notes and essays differently from my colleagues. (The most disconcerting example being the general editor's choice to impose a Calvinist meaning in his comments upon the text through the theologically loaded language of "effectual," including the authoritative use of unexplained quotation marks, to describe the calling of Romans 8:30.) However, that said, this Study Bible is worthy of purchase and use by the average Christian, as long as it is remembered that our commentary upon Scripture is fallible while the Biblical text itself remains absolutely trustworthy.

The HCSB Study Bibleis available in hardcover, imitation leather, bonded leather and leather. The HCSB Study Bible also may be accessed through the internet at mystudybible.com, and a very nice application is available for use on iPhones and iPads.

A New Treatment of the New Testament Church

For nearly a century, the Baptist doctrine of the church did not receive sustained consideration. Providentially, over the last decade or so, there have been a number of monographs and collections of essays dedicated to rediscovering and restating the Baptist understanding of the biblical witness about the community established and ruled by the Lord Jesus Christ. Into this growing conversation enters again a group of theologians affiliated with Southwestern Baptist Theological Seminary, who have contributed essays to Upon This Rock: The Baptist Understanding of the Church. What makes this particular work unique is the sustained treatment given by ten authors to the doctrine of the church as delineated in the official Southern Baptist confession, the Baptist Faith and Message of 2000. Each author takes one aspect of the New Testament church and demonstrates its scriptural basis, its historical development and its contemporary application. It is this common confession that holds the book together as a unitary presentation.

Among the authors are David Allen, who defends the necessity of the autonomy of the local church; Bart Barber, who demonstrates why a denomination of churches is both biblical and useful; Emir F. Caner, who grounds the local church in the covenant of faith; Jason Duesing, who draws upon John A. Broadus to explain why Baptists must present their distinctive beliefs; James Leo Garrett, Jr., who explains why Baptist churches necessarily follow democratic processes under the Lordship of Christ; Byron McWilliams, who paints a compelling picture of the church and its officers from a pastor's perspective; Paige Patterson, who argues that churches should observe the two ordinances not as mere symbols but for the sake of sanctification; Thomas and Joy White, who consider the relation of gender and office; Thomas White, who distinguishes the universal and local church; and, Malcolm Yarnell, who explains the seminal ecclesiological passage of Matthew 16 through a sustained theological exposition. Upon This Rock: The Baptist Understanding of the Church, a new treatment of the New Testament church established long ago by our Lord and Savior, is now available.

Foreword to Michael Nelson, "The Seven Signs"

I thought my friends might enjoy this foreword for a theological commentary on the Gospel of John that a former student has written.

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It is somewhat startling to hear an orthodox Christian preacher, who affirms that the entire Word of God is thoroughly inspired by the Holy Spirit, proclaim that the Gospel according to John is “the most important book in the Bible” or that the third chapter of John is “the most important chapter in the Bible.” However, from the perspective of an evangelistic pastor concerned for the eternal state of every human soul, Michael Nelson’s emphatic claims carry a certain relevant validity. In a day when so many Christians frantically seek ways to justify the avoidance of sharing their faith, whether through some wine-and-cheese theology or through a non-proclaiming social ministry, Nelson bucks the prevailing trends and prophetically demands Christian fidelity to the message and means specifically given by our Lord. Believers must not only recognize but also embrace and live out this truth: that a personal encounter with Jesus Christ is “the most important meeting in the history of mankind.” In other words, Nelson argues from Scripture and with compelling illustrations and application that it is our responsibility as Christ’s followers to present Jesus, from the Bible, to every lost man, woman, and child on the planet.

I first met Mike when he was an entering graduate student in theology at the seminary, and I knew from that point on that he would never accept anything I taught as truth unless it could be demonstrated according to the Word of God. Mike, in this book, has sought to hold himself to that same standard, and has fundamentally succeeded in doing so. Another thing I learned about Nelson during those exciting years of pleasantly boisterous give and take with an unpretentious yet precocious theologue, and have since rediscovered in these pages, is that Nelson possesses a genuine love for people. There is a pastoral sensitivity here, coupled with a rare ministerial gravitas, that accompanies God’s Word as it reaches down through the webs of personal deception that too many of us have erected in our own lives and that touches the soul where that defiled image of God is at its most crucial point in its precarious existence. Mike allows the biblical text to speak and then proceeds to explain the meaning of the text with logical clarity. With dependence upon the Holy Spirit, Nelson then illuminates the text with illustrations from Scripture, from the critical events and commonplaces of his own interesting life, and from many other places.

As you will soon see, there is much here that the reader should appreciate, but we must speak a word to the unduly squeamish: Nelson recognizes that his idiosyncracies may not be your “cup of tea,” to employ a common British idiom. However, for the most part this is not germaine, for Nelson’s overarching goal is to make sure that you meet and appreciate the Lord who created you and who will judge you instead. His immediate desire is to see the body of Jesus Christ incarnated before the world, so that, as a result, lost people everywhere may have opportunity to hear that Jesus Christ should be their cup of tea and, more profoundly, their Lord and Savior. And everything written here is filtered through the sieve of that principal concern. We rejoice in the fact that Nelson cares more about presenting the compelling attractiveness and inviting openness of his Savior than he cares about making a short-lived and dubious name for himself. That loving and selfless boldness—some wimpish worldly-wise ministers would dismiss it as heedless recklessness, but the wise in the ways of the God of Scripture would laud it as a holy temperament—is one of the virtues that sets Nelson apart as a minister of the Gospel and as an upcoming popular theological writer. May his tribe increase!

From a more academic methodological perspective, Michael Nelson serves as the preaching bridge between scholarly biblical exegesis and engaging Christian application. With regard to biblical exegesis, Nelson utilizes currently well-respected and quite often long-established evangelical scholars to aid him in the process of interpreting the Gospel of John. With regard to ministerial application, he provides a superb example of how theological interpretation is best done by the pastor who lives among his people, prompting them orally and demonstrating to them visually how they may and must reach out to the world with the life-giving Word of God. Though I personally might have phrased some things alternatively or presented a distinctive theological nuance or come to a slightly different conclusion, there is no doubt whatsoever that this book comes from a like heart desiring entire submission to Jesus and a keen mind dedicated to the utter reliability of Scripture. You will be blessed, as I have been, when you read what this minister of the good news has to say and you will be challenged to believe, in the full sense of the word, the truths of God’s Word without any reservation whatsoever.

In Christ,
Malcolm B. Yarnell III
Director, Center for Theological Research
Southwestern Baptist Theological Seminary
Fort Worth, Texas
Christmas 2009