Saturday, December 28, 2013

God and Evil: A Panel Discussion

Earlier this semester, Mark Lanier, founder of the Lanier Theological Library in Houston, Texas, invited me to participate in a panel discussion on God and Evil. The discussion focused around a book by Udo Middelmann, The Innocence of God. Middelmann is the President of the Francis A. Schaeffer Foundation, a subtle Reformed theologian, and the son-in-law of the great apologist.

Also participating in that discussion were David Capes, Thomas Nelson Research Professor at Houston Baptist University; Rick Taylor, Professor of Old Testament Studies at Dallas Theological Seminary; David Fleming, Senior Pastor of Champion Forest Baptist Church; John Hill, Minister of Berwick Christian Church; and Lanier as the Moderator.

The Lanier Theological Library has posted the video of that panel discussion here:



It was a pleasure to explore some of the important issues surrounding God's sovereignty and human responsibility, such as anthropomorphic language, Calvin and Calvinism, time and space, God's self-limitation, etc. If you are in Houston, I highly recommend that you find time to visit this fantastic library, whose director, Charles G. Mickey, has requested my help in furthering their collection in systematic theology.

It was a privilege for my wife, Karen, and I to spend two quality days with Mr. and Mrs. Middelmann, both of whom are biblically and culturally engaged deep Christian thinkers, as well as to get to know Dr. and Mrs. Lanier and the other pastoral and academic theologians and their spouses. Please stay tuned for my forthcoming review of Middelmann's book.

Friday, December 13, 2013

The Personal and Academic History Behind the New Book, "Royal Priesthood in the English Reformation"



When I was a Master of Divinity (with Biblical Languages) student at Southwestern Baptist Theological Seminary (1987-1991), the prominent issue facing Southern Baptists was the conservative resurgence. After examining the various issues, theological and political, consulting with mentors, pastoral and academic, and spending time in prayer, personal and corporate, it became clear to me that the conservative movement was fundamentally correct in its primary theological claim regarding inerrancy even as some of the political actions made on all sides were less than acceptable Christian behavior. However, the doctrine of Scripture's "inerrancy" or "dependability" (to use the term favored by James Leo Garrett, Jr.) was only one of a number of important doctrines that came under reexamination during this turbulent period of Baptist life.

Another doctrine that arose in importance was variously known as "the priesthood of all believers" or "universal priesthood," among historical theologians, or as "the priesthood of the believer" or "the believer-priest," in its more solipsistic rendition. While visiting in the hallway after one of his marathon Systematic Theology lectures with the aforementioned professor, I expressed my desire to pursue further academic studies. Dr. Garrett queried me regarding my exact interests and I noted the Scripture's teaching about a "royal priesthood" as well as my concern that this universal priesthood was often unfortunately correlated with a culturally-conditioned Western individualism. I can still see the look in his eye as he encouraged me to pursue such research from both a biblical-theological and an historical-theological perspective. (Dr. Garrett had already written quite a bit on the subject doctrine and we are currently collaborating on a long essay on the doctrine in its relation to congregationalism.) The Lord has used that gracious hallway conversation with one who has been called "the dean of Southern Baptist theologians" to shape my whole life.

After completing the MDivBL at Southwestern, I was called by the Lord to enter the pastoral ministry, specifically in order to be prepared to equip future seminary students better. (After all, the best teacher is one who has been where his student is going. Leading churches for six years in Texas, Louisiana, and North Carolina also gave me a passion for preaching the Word and a profound sense of responsibility to the local churches that I hope I never lose in the classroom.) During my pastoral sojourn through North Carolina, I matriculated at Duke University, where I wrote a Master of Theology thesis on "The Reformation Development of the Priesthood of All Believers" under the supervision of the accomplished historical theologian, David C. Steinmetz.

Upon completing the ThM at Duke, I had planned to return to Southwestern Seminary to write a PhD dissertation under the supervision of Dr. Garrett. (I had attended Duke as a result of his guidance.) Both Garrett and Steinmetz seemed somewhat surprised when I turned away from both Southwestern and Duke and decided to apply elsewhere instead. That decision was due primarily to the counsel of my pastor, Wayne L. DuBose, who had performed the wedding ceremony for my beautiful wife, Karen, and me, and who had ordained me to the ministry. During a visit with Brother Wayne in Alabama, he strongly encouraged me to apply to the University of Oxford, where he had always wanted to study. I objected that such an exalted university was hardly likely to accept a boy from the backwoods of Louisiana, and besides, even if they did, I would not have the funds to attend, nor were such funds available through the Southern Baptist Convention. Brother Wayne encouraged me to apply and leave the issue of finances to the Lord. (Subsequently, Brother Wayne raised a substantial sum of money in order to send me to Oxford, for which I am eternally grateful.)

During an exploratory journey, after a long teaching tour through the recently opened nation of Russia, I interviewed with Diarmaid MacCulloch of the Theology Faculty at Oxford University and with Larry Kreitzer at Regent's Park College, the Baptist school attached as a Permanent Private Hall to the University. There were sure indications from the Lord in so many ways to attend Oxford for three years of study and my wife and I still look back on that experience as some of the best years in our lives. To begin with, I was supervised by Kenneth Wilson, Principal of Westminster College and a Methodist philosophical theologian, who led me to study the broad historiographical, philosophical, and theological issues undergirding the development of the doctrine of royal priesthood. When I opted to narrow my studies to the English Reformation, the faculty assigned Judith Maltby, Chaplain at Corpus Christi College and an Anglican historical theologian, to be my supervisor. Judith introduced me to the intricacies of the English Reformation and proved to be an incredibly insightful reader and commentator on whatever I wrote and submitted to her keen eye.

Rowan Williams (yes, the now retired Archbishop of Canterbury) and Diarmaid MacCulloch (yes, the famous historical author and British television personality) were, respectively, the external and internal readers for my dissertation. It was intimidating to enter the faculty offices and meet both men, who were dressed in their full regalia, in order to be queried for three hours regarding my thesis. But, at the end, they lauded my work and, furthermore, recommended that the dissertation be awarded publication by Oxford University Press. This was a rare and unparalleled affirmation and opportunity. Oxford University Press is the world's most respected academic publisher and they offered to publish this Southern Baptist's first major work. It was heady stuff!

However, I was keen to return to the service of the churches in the Southern Baptist Convention. Within a few days, I was back in the United States and changed track to preach in the churches, to pursue a career in theological pedagogy, and to engage in academic administration. Moreover, I wanted to revise the dissertation somewhat in preparation for publication. Surprisingly, I also ran into an unexpected emotional block to revisiting a subject to which I had given so much of my life already. In the meantime, I continued to write and edit a number of essays, books, and volumes. However, through the patient counsel and personal encouragement of Maltby, MacCulloch, and of Paul Fiddes, Professor of Systematic Theology at Oxford and former Principal of Regent's Park College, as well as the encouragement of Craig Blaising, the Provost at Southwestern Seminary, I finished the revision. The revision was subsequently approved by the Theology and Religion Monographs committee at OUP and  is now set to appear.

The book is now available in the United Kingdom and may be pre-ordered in the United States. A pdf copy of the introduction is available through the kind auspices of Oxford University Press. The book has been dedicated to Thomas B. Wilson, Sr., and Dilys J. Wilson, loyal members of the Episcopal Church, who kindly supported this Baptist through the years in the pursuit of the Lord's will. They are both now in glory and I believe they would appreciate the result. Most importantly, I hope the church universal will have benefited through this contribution to the history of ideas. The table of contents follows:
Introduction
1: John Wyclif's Universalist Approach to Universal Priesthood
2: Royal Priesthood in Late Medieval England
3: Common Priesthood in the Early English Reformation
4: Royal Priests: Henry VIII and Edward VI
5: Priestly Magistrates: Thomas Cromwell's Faction
6: Thomas Cranmer: The Ministerial Priesthood is 'Necessary'
7: Thomas Cranmer: The People's Priesthood
8: The Reformation of the Queens
Thank you for allowing me a minute of your time to honor people who have been so important in my academic life. My hope in writing this is that perhaps one of my students would also be encouraged to take the long road of academic studies in the trust that it may benefit both church and academy.

Wednesday, September 18, 2013

A Word-Honoring Debate on Calvinism

The debates between the New Calvinists and Traditionalists within the Southern Baptist Convention have often generated more heat than light in recent years. (Traditionalists are also known as non-Calvinists or even Biblicists.) However, there are positive dialogues that have taken place, too. 

Recently, Dr. John Mark Caton, Senior Pastor of Cottonwood Creek Baptist Church and former Chairman of the Board of Trustees at Southwestern Baptist Theological Seminary, moderated a dialogue on Calvinism between Dr. Matthew McKellar and yours truly. Dr. McKellar, a longtime pastor and expository preacher and also a former trustee, is now Associate Professor of Preaching here at Southwestern Seminary. It is a privilege to have this avowed Calvinist on our faculty working alongside this avowed Biblicist/Traditionalist/non-Calvinist.

If you are interested in this hotly debated topic, please take a moment to hear the hearts of academic theologians and a pastor-theologian, who each seek to deal with the issue from a biblical-theological foundation even as they arrive at different responses to the Calvinist system of interpretation.


Thursday, May 30, 2013

The Trinity

Who is this God we worship? What does the Bible teach about God as Three yet One? How does this doctrine impact our lives today?

During this last year, I was granted the privilege of teaching multiple sessions on the biblical doctrine of the Trinity to audiences of ministers, students, churchmembers, and interested guests at two major conservative Southern Baptist churches in north Texas.

Between August and November 2012, Prestonwood Baptist Church in Plano, where Dr. Jack Graham is Pastor, opened its doors on Wednesday evenings for thirteen biblical sermons/lessons on the Trinity. During April 2013, Birchman Baptist Church, where Dr. Bob Pearle is Pastor, opened its doors during its Expresso services on Wednesday evenings for four biblical sermons/lessons on "The Trinity in Simple Biblical Language."

You can gain a flavor of these sessions through the four podcasts that have kindly been made available by Birchman Baptist Church:
The Trinity in Simple Biblical Language, Part 1
The Trinity in Simple Biblical Language, Part 2
The Trinity in Simple Biblical Language, Part 3
The Trinity in Simple Biblical Language, Part 4
These lectures will serve as the basis for a forthcoming book of some 15 chapters on the Trinity to be published by B&H Academic in Nashville, Tennessee.

Friday, March 29, 2013

O God of Eternal Truth


O God of Eternal Truth
(A Trinitarian Easter Prayer)

O God of eternal truth
Three-in-One: Father, Son, Holy Spirit
Essence of Love, Holy, Righteous

You created all that is
You redeem the sinful
You bring all things to their end

You created us to be good
Adam & Eve chose to be evil
We have all sinned like our parents

You chose Israel to be your people
But Israel chose to turn away
You promised You would fulfill what we could not

In the seed of Eve, you promised victory
In the seed of Abraham, you promised justification
In the seed, Jesus Christ, your promise is fulfilled

Father, on your Son, You placed the sin of all
Son, on the cross, You paid the complete price
Spirit, in the resurrection, You vindicated the Son

You sent the prophets to proclaim the Promise will come
You sent the apostles to proclaim the Promise has come
You send us who believe to proclaim He will come again

O God of eternal truth, Holy Father
Enable us to be faithful witnesses through your Word
Enable them to be true believers by your Spirit

O God of eternal truth, we worship You
O Son, God in human flesh, we exalt You
O Spirit, eternal love, we glorify You

Fort Worth, Texas
Easter Sunday 2013

Sunday, March 10, 2013

The hungry Sheep look up, and are not fed

In "Lycidas," lines 108-31, John Milton included a scathing condemnation of false ministers of the gospel through a speaker, "The Pilot of the Galilean lake," a cipher for Peter, the leading apostle. I encourage my brethren in the gospel ministry to read carefully the accounts regarding false prophets in Deuteronomy 18:20-22; 1 Kings 22:13-35; Jeremiah 23:9-40 and 28:1-17; and Ezekiel 13:1-23 and 34:1-22. Consider also the Lord's warning about false teachers and messiahs in Matthew 24:4-5, 11, as well as Paul's anathemas against perverting the gospel in Galatians 1:6-9, and Peter's searing description of the false prophets in 2 Peter 2:1-22, or John's withering denunciation of deceptive teachers who deny Jesus is God come in the flesh in 1 John 2:18-22. We teachers of the gospel are held to a higher standard, and that is a cause for intense inspection of one's message and demeanor.
Last came, and last did go,
The Pilot of the Galilean lake,
Two massy Keyes he bore of metals twain,
(The Golden opes, the Iron shuts amain)
He shook his Miter'd locks, and stern bespake,
How well could I have spar'd for thee young swain,
Anow of such as for their bellies sake,
Creep and intrude, and climb into the fold?
Of other care they little reck'ning make,
Then how to scramble at the shearers feast,
And shove away the worthy bidden guest.
Blind mouthes! that scarce themselves know how to hold
A Sheep-hook, or have learn'd ought els the least
That to the faithfull Herdmans art belongs!
What recks it them? What need they? They are sped;
And when they list, their lean and flashy songs
Grate on their scrannel Pipes of wretched straw,
The hungry Sheep look up, and are not fed,
But swoln with wind, and the rank mist they draw,
Rot inwardly, and foul contagion spread:
Besides what the grim Woolf with privy paw
Daily devours apace, and nothing sed,
But that two-handed engine at the door,
Stands ready to smite once, and smite no more. 
May the Lord preserve us from false teachers and grant us true preachers of the gospel of life.

Saturday, February 02, 2013

Short Bio Requested by Publishers

Recently, editors for different publishers asked me to send them a short biography for various marketing purposes. For those of you interested in what I have recently been doing, see the following. For those not interested, have a good day as you navigate to more interesting climes!

Malcolm B. Yarnell III was born in upstate New York, grew up in numerous North and Central American subcultures, and became a Southern Baptist minister, holding church pastorates in Texas, Louisiana, and North Carolina. After receiving degrees from Louisiana State University (BS-Finance), Southwestern Seminary (MDivBL), Duke University (ThM), and the University of Oxford (DPhil), he served as a faculty member at Southwestern Seminary in Fort Worth, Texas, and academic dean at Midwestern Seminary in Kansas City, Missouri. A prolific contributor of essays to academic journals and books published in America, England, France, and Nigeria, as well as in more popular venues, he was the longest-serving editor of the nearly century-old Southwestern Journal of Theology, has edited four academic books, and authored the widely reviewed 2007 volume on historical and theological method, The Formation of Christian Doctrine. Royal Priesthood in the English Reformation, a revision of his doctoral dissertation, is scheduled to be released by Oxford University Press in the UK in November 2013 and in the US in January 2014. He is contracted for and currently writing a volume on the Trinity for publication by B&H Academic. While traveling to lecture in universities worldwide (including in recent years, Canada, China, England, France, Germany, Kenya, Russia, Scotland, and the Ukraine), Yarnell is a fellow in research institutes in Nashville, Oxford, and Bonn, and serves as a trustee for the Evangelical Theological Seminary in Wroclaw, Poland. He preaches the gospel regularly in churches and conferences throughout the United States, and has recently led church conferences in the Cayman Islands, England, France, and Germany. He currently resides with his family of seven in Fort Worth, Texas, where he is Director of the Center for Theological Research and Professor of Systematic Theology at Southwestern Seminary and leads the weekly Men's Bible Study at Birchman Baptist Church.